Browse Recent Book Reviews

For many accomplished Japanese Americans in the aftermath of World War II incarceration, public visibility was a vexed proposition at best, and professional success meant dwelling somewhere in the shadows between celebration and forgetting. In the case of the influential Seattle-based painter Kenjiro Nomura (1896–1956), whose career had cycled between obscurity and national recognition even before the war, this ambiguous status has persisted through at least two or three posthumous efforts to establish his significance. Kenjiro Nomura, American Modernist: An Issei Artist’s Journey, a fine recent exhibition and companion volume from the Cascadia Art Museum, may finally do so. … Full Review

In the latter part of 2021, the Beyeler Foundation in Basel mounted the most important retrospective exhibition on Goya in recent decades. Curated by Martin Schwander—who is also the editor of the catalog—and developed by Isabela Mora and Sam Keller in collaboration with the Prado Museum, it gathered 181 Goya works, including seventy-seven paintings, fifty-three prints, and fifty-one drawings. It was a unique opportunity for those able to attend the fully booked exhibition, since many of the works have rarely been shown outside of Spain, and many come from private collections. This is the first retrospective exhibition of Goya’s work… Full Review

In the opening pages of his recent survey of early modern Scandinavian art and architecture, Kristoffer Neville argues that “the Danish and Swedish courts were fully integrated in Central European culture and played leading roles in the larger region from the sixteenth to the eighteenth century” (6). Rather than emphasize the uniqueness of Scandinavian artistic production in this period, Neville’s project is to excavate an often overlooked unity between closely related territories that have undergone an artificial separation in the writing of German, Danish, and Swedish national art histories. By revealing the impact of the Scandinavian monarchies in the German-speaking… Full Review

There can be a tendency to portray Francisco Goya—frequently celebrated as the last of the old masters and the first of the moderns—as an artist existing outside of time. Goya’s Graphic Imagination firmly situates Goya in his artistic and cultural milieu while simultaneously teaching us to look closely and marvel anew at the boundless imagination and technical prowess of his graphic production. The catalog’s associated exhibition (which this author did not see) drew from the Metropolitan Museum of Art’s remarkable holdings of Goya’s graphic work with supplemental loans from the Museo Nacional del Prado, Museum of Fine Arts, Boston, New… Full Review

Painting, History and Meaning is an ambitious book that seeks to redress conventional understandings of temporality within the study of contemporary painting. Craig Staff takes his “interpretative framework” (4) from the philosopher Jean-François Lyotard’s notion that painting occupies several “sites of time” simultaneously. Staff seeks neither to replicate the arbitrary attitude to temporality apparent in some works of postmodern eclecticism nor to reduce painting to the linear history of progress inherent in modernism and modernist criticism. His approach is rather to construct an alternative that opens up the differences in time inherent in the object that is the painting. Drawing… Full Review

Contrary to the legal maxim that there were no enslaved people in France, during the reign of Louis XIV acts of enslavement were visualized in an array of artistic media. For instance, Charles Le Brun’s design for the sculptural ornamentation of the stern of the flagship Royal Louis (ca. 1680) features a gilded bas-relief of the king in the guise of a Roman conqueror, flanked by two manacled figures whose characteristic topknot and turban respectively identify them as Turcs; beyond allegory, this image invokes a real practice of enslavement. Art historian Meredith Martin and historian Gillian Weiss confront the… Full Review

Much of the literature engaging the repatriation of museum collections has focused on claims made by postcolonial nation-states, or by Indigenous communities in settler-colonial contexts such as the United States, Canada, Australia, and New Zealand. Latin America, specifically, has been relatively absent from these debates because of the enduring legacies of Indigenism as a key politics of nation making, justifying the appropriation of Indigenous cultural production in favor of the nation. The very few instances of repatriation in the region have been negotiated between specific museums and private collectors, who have returned objects to countries of origin, rather than through… Full Review

In recent decades scholars of Latin American cultures have extensively examined the complexities of nation building from multiple disciplinary viewpoints. Natalia Majluf’s Inventing Indigenism: Francisco Laso’s Image of Modern Peru expands this discussion, focusing on Peru as an emerging nation tangled within the development of Indigeneity. She establishes a core premise of the book with the opening statement: “Throughout this book the term Indian refers fundamentally to the object of indigenist discourse, an abstraction that must be distinguished from the indigenous populations that the term purportedly designates” (n.p.). Subsequent pages present a broad range of information and theoretical perspectives on… Full Review

The term “autotheory” first caught my eye in late 2019, if I am remembering pre-pandemic time correctly. I had just finished Heather Christle’s lyrical The Crying Book (Catapult, 2019) during a particularly rough and emotional period in my life, when I often found myself weeping or full-on crying in the kitchen, what Christle named “the best—I mean the saddest—room for tears.” At the time, I was a senior fellow at the Metropolitan Museum of Art, simultaneously working through personal loss while generating new words around Hannah Wilke’s performance art from the 1970s. Working on Wilke necessitates recognition of the deep… Full Review

In one of the first descriptions of Indigenous arts of the Americas, in the late fifteenth century, Fray Ramón Pané recognized that sculptures in what is now Hispaniola were not like those he knew in Europe. Inspired by environmental forces of deities and ancestors—known to the Taínos as zemís (or cemís)—rulers and sculptors collaborated to embody specific identities in three-dimensional forms that were then activated in ceremonies to become vital, oracular agents in their communities. Their extraordinary, volumetric forms and complex imagery confounded Pané, especially the faces of the zemí beings. They were grimacing as if… Full Review